Some updates of the situation currently:
Backlash at editors
http://news.bbc.co.uk/2/hi/europe/4700842.stm
Iranian Cartoon Competition
http://news.bbc.co.uk/2/hi/middle_east/4709380.stm
Deaths and Violence Continue
http://news.bbc.co.uk/2/hi/south_asia/4711318.stm
You will note that I have only used BBC sources, and refrained from editorialising.
fable wrote:You neglect to mention that he also engaged in the organized persecution of Jews and Muslims.
Why should I? My point is that there was reasonably recent persecution which, most notably involved the denial of a christian site to pilgrams.
fable wrote:<SNIP>He is now believed to have been insane.
But this doesn't changes what was actually done in his name.
fable wrote:Note that he was not held up as a reason for the Crusades, but has largely been used by evangelical Christian apologists seeking to put the blame for the Crusades on Islam. It doesn't work.
Well it clearly isn't working for you

. My friends would find my current apparent position as a papist apologist hilarious. I have not sought to apportion blame. The relevence he has to the causes of the crusades is about access to christian sites.
fable wrote:What, "some?" What details? I'm only an amateur in this, but I've read pretty extensively, and the Seljuks were actually blamed by Byzantine and Roman Christians for their policies of religious tolerance.
I will get some time to do more extensive library research soon and will give you some of the sources then. I don't in anyway deny that there was a history of religious tolerence practiced by muslims through out the middle east at the time. That a few minor instances were used as a pretext for a slaughter is what makes me feel that the comparison to the publication of a cartoon is reasonable.
fable wrote:Widely held? Who were the many sources that hold this? <SNIP>
The issue of taxation as persecution has a longer history than I wish to discuss here. In your reading of Mathius (of Edessa) you must surely have come accross his statements regarding the use of taxation as persecution by the Byzantine Christians. One of the reasons that he rejoiced at the coming of the Seljuk Turks was that they removed the taxes that Byzantium imposed. In your statement above you allow that taxation was a 'cause' of the crusader's massacre in Constantinople. You must therefore allow that it could be a 'cause', as I intimate, of the first crusade.
fable wrote:Yes, Whitfield accepts the letter of Alexius I and the crusade announcement of Urban at face value. So what? He's not an historian, and makes no claims to being so. <SNIP>
What is your source here? Dr Whitfield's biliography in
"Cities of the world, A history in maps", Whitfield, Peter. The Miegunyah Press 2005. doesn't clearly show what his sources were. He claims he is 'an independant scholar' but he has relevent (to being an historian) qualifications from St. Andrews University, held a post as the director of an institute (relevent to being an historian) at Stanford University, and has published numerous books with the word 'history' in their title as well as historical biographies. While his speciality is most certainly the history of cartography, I used him as a source because he is contempory (2005) and has done a very fine and balanced job in his representation of historical issues, as they relate to individual cities, and as a luminary of the British Library has access to a vastly greater range of sources than I do. You may note also that he is not an internet source.
fable wrote:The sources I've read have all claimed that for a variety of reasons, mainly trade and diplomacy, the Seljuks deliberately treated all religions equally.<SNIP> Or would you like to contest what the crusaders did in Jerusalem?
I'm interested in what precisely your sources are, not becasue I dispute their verasity, I am genuinely interested in this topic. I have not once sought to contest what the crusaders did anywhere, and tire of pointing this out.
The first two sites you list are simply by fans of the Crusades. <SNIP> In short, your quotes all revolve around one of two things: 1) one caliph in one area in a period of several hundred years who is now believed insane, and who persecuted Jews, Christians, and Muslims, alike. 2) A letter by Alexius I to Urban, claiming expulsion of Christian pilgrims, which has been repeatedly disproven by the accounts of pilgrims who went through the Anatolian penisula, and the revenues the Seljuks accrued from their presence. <SNIP> Your resources would appear to be entirely online, so check out the numerous remarks written by the Armenian historian of the period, Mathias of Edessa, for starters. Matthias was an Armenian Christian, so he had no reason to support the nonsense put about by Alexius to get Europe to fight Byzantium's war, or Urban, to grab a piece of the Byzantium Empire. I think you'll find his comments surprising.
I posted the online sites not becasue I was particularily inspired, or informed, by their content but to demonstrate that the view is widely held. Can you give me the sources of the accounts of pilgrims? As I have emphasised above my sources are not entirely online. I am widely, if eclectically, read in the general area, although I would have to admit my focus has been on military matters.
While I may have been misguidely concise in my original statement. It is fair enough as it stands and certainly not inaccurate as a concise statement of the relevent history. Whitfield's statement is a scholarly attempt to condense what is a complex and many facetted issue, it is not in this context inaccurate. As you must appreciate, statements that are made as generalities do not encompass the exceptions. Similarily it is not wise to assume a level of homogenity in the ancient world, where the policies of an empire were variously implemented by individuals. To this end while the account of Mathius of Edessa may have been accurate concerning the situation where he resided it may bear no relationship to the situation elsewhere. I don't necessarily feel it entirely relevant here but the letter Urban from Alexius was actually only the last of many. Perhaps Urban thought that there was a growing tide? For that matter what Urban actually said is in dispute as there are three not entirely similar existant accounts of what he said and none of them where written at the time. Relevent or not, none of this excuses the brutal violence that followed.
What you originally said
fable wrote:Well, let's see, now: The first major contact between Europe and the MidEast occurred when Christian civilization (sanctified by the Papacy, who declared it a holy cause) decided to invade the MidEast, conquer parts of the territory, there, and kill as many "unbelievers" as possible. That began around 1095 ACE. The second Crusade was launched in 1147, the fifth occured around 1217, etc.
I would not claim this to inaccurate or even biased. I merely emphasised your statement about a holy cause. It is arguable whether or not this was a first major contact but I fear that we would get into a definition debate, and if it interests you we could start another thread to examine these (and other historical) issues in more depth.
Returning to the issue at hand.
Your contention that the Islamic world was in the past more tolerant than the West is entirely supportable. The current difference between the two has less to do with actions, than structual differences. The west is largely secularly governed and (to use it in name only) the tradition of religious tolerence in Europe dates only back to the aftermath of the Thirty Years war. This tradition has not prevented sectarian violence on a large scale since. In the ideal Islamic world the church is the state and the culture is completely Muslim. It is this structural divide that now confronts us.
Despite simmering racism, and some vocal xenophobes, in Australia (And else where in 'the west'. I only use Australia as an example so that I can 'own' what I say about it) there is a wide and varied cultural mixing. Regardless of what may be said by the bigots and extremist the simple fact of the matter is that cross cultural marriages result in 'integration'/'assimilation' of all incoming cultures with in two generations. This does not however make Australia a paragon of virtue and despite our 'religious tolerence' we have recently invaded a muslim nation (on a lie), probably causing the deaths of hundreds of Muslims. Closer to home our policies of mandatory detention see hundreds of Muslim, men, women, and children forceably detained in what amount to concentration camps, and the 'Civ X' sinking, and subsequent deaths, has been linked decisively to, at best, Australian abrogration of maritime responsibilites.
My point being that both sides need to understand where the other is coming from, and
crucially accept the right to the domestic coexistence of each other. It is highly hypocritical of the West to insist that all of the consessions come from one side, unless the West renounces the use of violence in Iraq, Israel, and everywhere else it is actively prosecuting such policies. -
Curdis !